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john 17:21 meaning

Sadly, this verse has been assimilated into the perverted doctrine of the interfaith movement, where all gods are the same.. as well as the ecumenical lobbyists, who are prepared to adopt a watered-down, compromised “gospel', for the sake of political correctness. As you, Father, are in me and I am in you, may they also be in us, so … Not certainly a merely formal, mechanical unity of ecclesiastical machinery. As thou, Father, art in me - See John 14:10. It is better, therefore, to omit it. It is when "the Spirit shall be poured upon us from on high," as a Spirit of truth and love, and upon all parts of the Christian territory alike, melting down differences and heart burnings, kindling astonishment and shame at past unfruitfulness, drawing forth longings of catholic affection, and yearnings over a world lying in wickedness, embodying themselves in palpable forms and active measures—it is then that we may expect the effect here announced to be produced, and then it will be irresistible. The Prayer of Jesus. Squirming In The Lap Of The Trinity Series Contributed by W Pat Cunningham on May 28, 2020 | 229 views. * 1 When Jesus had said this, he raised his eyes to heaven * and said, “Father, the hour has come. JESUS’ HIGH PRIESTLY PRAYER. Denomination: Church Of God. To get what John 17:21 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Yet till this living brotherhood in Christ shall show itself strong enough to destroy the sectarianism, selfishness, carnality, and apathy that eat out the heart of Christianity in all the visible sections of it, in vain shall we expect the world to be overawed by it. Jesus mentions this twice: In John 17:21, He prays that we all may be one … “so that the world may believe that You sent Me.” In verse 23, He prays that we may be perfected in unity “so that the world may know that You sent Me.” Note that faith is not nebulous or subjective. EXEGESIS: JOHN 17. OVERVIEW This discourse takes place at the Last Supper (see chapter 13), and represents Jesus' attempt to prepare the disciples for what is coming. (Comp. That they also may be in Us, so that the world may believe that You sent Me. “In us” refers to the spiritual Union with God and also the personal fellowship resulting from that union. Scripture: Romans 14:1-4, John 17:21, John 15:12-13. He begins by emphasizing belief (14:1-14) and then shifts to an emphasis on love (14:15-24). 18 As thou hast sent me into the world, even so have I also sent them into the world. Every phrase and every word in this beautiful High Priestly prayer of the Lord Jesus.. as He faces the shadow of Calvary's cross, are thoughts that we should take time to reflect-upon, and about which we should rejoice with great joy - for we see Christ interceding on our account, at the throne of grace. See the notes at John 13:34. There are no ties so tender as those which bind us in the gospel. So the grand impression upon the world at large, that the mission of Christ is divine, is to be made by the unity of His disciples. John 17:20-26 . As for Jesus forfeiting His all-knowing powers, in Matt. 12:4-31; Ephesians 2:20-22; Romans 12:5. This may regard their unity in faith, and in the knowledge of Christ; for there is but one faith which all truly experienced souls agree in: they are converted by the same Spirit, and have the same work of grace wrought in them; and though they have not the same degree of light, and measure of spiritual knowledge, yet they agree in the main point of … There is no friendship so pure and enduring as that which results from having the same attachment to the Lord Jesus. (Comp. 17-21 is the rest of the conversation between Nicodemus and Jesus, and it has everything to do with what’s already been said. JOHN 21 Other translations - previous - meaning - John - BM Home - Full Page. For those who through their preaching believe on Him He prays that they may be one. That the world may believe ... - That the world, so full of animosities and fightings, may see the power of Christian principle in overcoming the sources of contention and producing love, and may thus see that a religion that could produce this must be from heaven. John 17:21 SUM PIC XRF ... Father, in Me, and I in Thee, that they also may be in Us; and the meaning is that the union of the Church may be of the same essential nature as that between the Father and the Son; yea, that the union of the Church may result from the union of individual members with the Father through the Son. Rather, faith centers on the truth that the Father sent Jesus, His Son, to earth. John 17:21-23, Jesus' prayer for the unity of all believers, has been interpreted frequently as a petition for the healing of institutional division among followers of Jesus. “This unity is infinitely more than mere unanimity, since it rests upon unity of spirit and life.” Tholuck. We are the instruments He uses to tell forth the gospel of grace to a lost and dying world. John 17:21 that all of them may be one, Father, just as you are in me and I am in you. Heavenly Father, thank You for this amazing peep into the heart of Christ as He offers up this earnest prayer, about unity in the body of Christ. His prayer was that we who are saved by grace through faith, would exhibit the godly characteristics and the moral attributes of the triune Godhead itself, so that the lost may be reached with the glorious gospel of grace.. so that many might be brought into the kingdom of His dear Son - so that the world may believe that You sent Me. But the Spirit of Christ, illuminating, transforming, and reigning in the hearts of the genuine disciples of Christ, drawing them to each other as members of one family, and prompting them to loving co-operation for the good of the world—this is what, when sufficiently glowing and extended, shall force conviction upon the world that Christianity is divine. John 14:23; John 15:4-10, et al.) What is it, then? Can anyone explain the meaning of John 21:15-17? Though they are divided into different denominations, yet they will meet at last in the same homes of glory. John 17:21, NASB : "that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me." The history of research provided in chapter one shows that this "institutional" interpretation gained ascendancy largely after Rudolf Bultmann's landmark commentary on the Gospel of John. In verses 15-24, that they may all be one. John 17:21. John 17:21. Should not Christians ponder these things? Psalm 131–a homily for today Today’s psalm, “O Lord, my heart is not proud,” is th What a vision Jesus must have had of the essential oneness of the race. Naturally the extension of the Church imperils its unity, the ἑνότης τοῦ πνεύματος, Ephesians 4:3. Should not the same mind be in them which was also in Christ Jesus about this matter? Scripture: John ... We’ve built up to verse sixteen, but that’s not the end. It is where our responsibility towards God becomes the bedrock of our being and the core of our Christianity. The hope is that it will inspire and energize the souls of those in attendance from the spirit side of the YMCA’s equilateral triangle. But it is not dependent upon this; for living and loving oneness in Christ is sometimes more touchingly seen even amidst and in spite of minor differences, than where no such differences exist to try the strength of their deeper unity. Many of the fathers, no doubt, interpreted these words as meaning, absolutely, that Christ is one with the Father, because he is the eternal God. There is a manifestation of union in conversion, when persons openly appear to be in Christ; and as a fruit and effect of everlasting love, are with loving kindness drawn unto him; and which will be more gloriously seen, when all the elect shall be brought in, and God shall be all in all, and is what Christ here prays for: that the world may believe that thou hast sent me; either the rest of God's chosen people in the world, not yet called; or rather the wicked and reprobate part of the world, particularly Jews and Deists: they shall see the concord and agreement of the saints in doctrine, worship, and affection in the latter day; and when all the elect shall be gathered together, and not only their union to each other, but to the divine persons, shall clearly appear; they will then believe, ant be obliged to own, that Jesus is the true Messiah, was sent of God, and is no imposter. This does not affirm that the union between Christians should be in all respects like that between the Father and the Son, but only in the points in which they are capable of being compared. The divisions of Christendom have ever been the weakness of the Church and the proof to the world that, in that they are divided, they cannot be of God. That they all may be one (Greek: ἵνα πάντες ἓν ὦσιν, ina pantes hen ōsin) is a phrase derived from a verse in the Farewell Discourse in the Gospel of John which says: . that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. John 17:21 What Does John 17:21 Mean? This prayer, prayed by Jesus just prior to his death, is often called his High Priestly Prayer, because he intercedes with God in behalf of the disciples, present and future. Man is one continuity of the race throughout all the ages. As thou, Father, art in me, and I in thee, that they also may be one in us.—The insertion of “art,” which, as the italics show, is not in the original text, weakens the sense. We have permission to have it, but it is not certain yet. In his life today, he shows a whole past of human knowledge. “ That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. Christians are all redeemed by the same blood, and are going to the same heaven. John 17:21-23. Unity in the Body is the Spirit of Christ's love within. May they also be in us so that the world may believe that you have sent me. Notes on Ephesians 4:4 et seq. The word “one,” in the second clause, is of doubtful authority, and has the appearance of a gloss. He prayed that our lives would be so in tune with one another, that we would reflect the godly perfection, and intimacy that exemplifies the relationship between the Father and the Son - so that the world may believe that You sent Me.  May Christ's beautiful High Priestly prayer for the unity of believers, be answered in my life - to His greater praise and eternal glory. The phrase used here denotes a union among all Christians founded on and resulting from a union to the same God and Saviour. It is not the union of nature which is referred to, but the union of plan, of counsel, of purpose seeking the same objects, and manifesting attachment to the same things, and a desire to promote the same ends. (Comp. Jesus doesn’t call us to just have a relationship with him, but to celebrate and share that relationship with our brothers and sisters in Christ. Man is the exception. As John repeatedly … John 17:21 one: Or “at unity.” Jesus prayed that his true followers would be “one,” unitedly working together for the same purpose, just as he and his Father are … There were together Simon Peter, and Thomas called Didymus, and Nathaniel of Cana in Galilee, and the [sons] of Zebedee, and two others … John 17:21 Context. Jesus Christ came into the world of save sinners.. and as members of His body we are the instruments that God, in His grace, uses during this Church dispensation, to reach the lost. That they also may be one in us - To be in God and in Christ is to be united to God and Christ. John 17:21 New International Version (NIV) 21 that all of them may be one, Father, just as you are in me and I am in you. In 17:21 the phrase “that they may all be one” is concerning the unity that Jesus prays for and that he intends for his own. Bultmann decried what he perceived … Generations of yet unborn men and women, who would trust in Christ for the redemption of their sins, are those for whom Christ prayed. As thou, Father, art in me, and I in thee, that they also may be one in us. prosfavgion.. 173 Barrett, The Gospel According to St. John, 580-81.. 174 Brown, The Gospel According to John, 1072.. 175 BAGD 657, s.v. This was done. John 5:17, ESV: "But Jesus answered them, “My Father is working until now, and I am working.”" John 5:17, KJV: "But Jesus answered them, My Father worketh hitherto, and I work." The first (John 17:21) was that the world is induced to believe that God sent Christ; the second is that the world comes to know that God sent Christ, and moreover that … Biblical Commentary (Bible study) John 14:15-21 EXEGESIS: JOHN 14:15-24. But John explained that’s not what the Lord meant. Should not His prayer be theirs? I pray that through my witness, many may be drawn into an even closer relationship with Christ -our God and our Redeemer, in Whose name we pray, AMEN. John 17:21 (MSG) The goal is for all of them to become one heart and mind - Just as you, Father, are in me and I in you, So they might be one heart and mind with … This is the ideal of the unity of the Church of Christ; and if this union with God is realised by each individual, it necessarily follows that all the individuals will be one with each other. John Chapter 21. John 14:23; John 15:4-10, et al.) In this question which Jesus asks Peter, three times, the word used for "love" is "agapao" the first two times but "phileo" on the third time. The Unity of the Race . Chapter 21 . I pray that my life would be.. in a small part, an answer to that prayer.. so that others may see my life and glorify my Father in heaven. As this will be the result, it is thought of as the purpose of the prayer for the whole body of believers. 6. May they also be in us so that the world may believe that you have sent me. The probable reading, therefore, is, That they all may be one; as Thou, Father, in Me, and I in Thee, that they also may be in Us; and the meaning is that the union of the Church may be of the same essential nature as that between the Father and the Son; yea, that the union of the Church may result from the union of individual members with the Father through the Son. Unity in the body of Christ does not demand institutional unification, which is the seed-bed for a profusion of doctrinal heresies and false teachings. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. 169 Barrett, The Gospel According to St. John, 577.. 170 Stephen S. Smalley, New Testament Studies 20 (1973/74): 275-88.. 171 Brown, The Gospel According to John, 1070.. 172 BAGD 719, s.v. St. John, who was, beyond all others, the loving, and beloved Disciple, not only establishes this as the most unequivocal test of our love [Note: 1 John 5:3 and 2 John, ver. CHAPTER 17. It is the spirit of obedience to Christ.. a zeal for God and a jealousy for the truth of God's word. There is a mutual in being of the Father and the Son, who are one in nature and essence, in power and will, and in understanding and affection; which union, though it infinitely transcends any kind of union among men, or that can be conceived of by men, yet is the exemplar of the saints' union one with another, and to the divine persons; and which must be understood not of an equality, but a likeness: that they also may be one in us: there is an union of all the elect to God and Christ, which is already complete, and not to be prayed for; they are all loved by God with an everlasting love, by which they are inseparably one with him; they are all chosen in Christ, as members in their head, and are federally united to him, as their Mediator, surety, and representative; in consequence of which he has assumed their nature, stood in their place and stead, and brought them nigh to God. 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